Friday, March 21, 2008

So there

Reached by e-mail, Dr. Davies acknowledged that his mailbox was “overflowing with vitriol,” but said he had been misunderstood. What he had wanted to challenge, he said, was not the existence of laws, but the conventional thinking about their source.

There is in fact a kind of chicken-and-egg problem with the universe and its laws. Which “came” first — the laws or the universe?

If the laws of physics are to have any sticking power at all, to be real laws, one could argue, they have to be good anywhere and at any time, including the Big Bang, the putative Creation. Which gives them a kind of transcendent status outside of space and time.

On the other hand, many thinkers — all the way back to Augustine — suspect that space and time, being attributes of this existence, came into being along with the universe — in the Big Bang, in modern vernacular. So why not the laws themselves?

Dr. Davies complains that the traditional view of transcendent laws is just 17th-century monotheism without God. “Then God got killed off and the laws just free-floated in a conceptual vacuum but retained their theological properties,” he said in his e-mail message.


From http://www.nytimes.com/2007/12/18/science/18law.html?_r=1&pagewanted=all&oref=slogin

Saturday, March 01, 2008

Edges again

Rebecca Goldstein, philosopher, novelist and life-partner of Steven Pinker, has this to say about the paranormal:

It could be in the nature of the phenomena that it's extremely difficult to reproduce it in controlled experiments. In which case, we'll never know. I think it's a kind of arrogance to say that our science is complete. It's an amazing thing that we can know as much about the physical world as we do know. Why assume that we know everything about the world that there is to know? We've developed through all sorts of happenstance a kind of methodology that allows us to know a tremendous amount. It's an extraordinary thing that we can test and probe nature. And it's yielded amazing secrets. But why assume that this methodology that we're just damn lucky to have been able to stumble upon is going to yield all secrets? Of course, there could be things beyond the reach of science. But could we have any good evidence for accepting it? As soon as you have good evidence, it becomes science. So can there be good evidence for non-scientific propositions? No. Because the minute there is good evidence, it becomes science.

http://www.salon.com/books/feature/2007/10/15/pinker_goldstein/

Which tidily sums up the limits of science, I think.