Why I Love the Edge
edge.org is occasionally like eavesdropping on my own subconscious.
From a guy named Jonathan Haidt, who maybe I need to go read now:
Morality, Science, Religion and Misunderstanding
It's clear that Richard Dawkins (in The God Delusion) and Sam Harris (in Letter To A Christian Nation) have strong feelings about religion in general and religious fundamentalists in particular. Given the hate mail they receive, I don't blame them. The passions of Dawkins and Harris don't mean that they are wrong, or that they can't be trusted. One can certainly do good scholarship on slavery while hating slavery.
But the presence of passions should alert us that the authors, being human, are likely to have great difficulty searching for and then fairly evaluating evidence that opposes their intuitive feelings about religion. We can turn to Dawkins and Harris to make the case for the prosecution, which they do brilliantly, but if we readers are to judge religion we will have to find a defense attorney. Or at least we'll have to let the accused speak.
This is where the scientific mind is supposed to depart from the lay mind. The normal person (once animated by emotion) engages in moral reasoning to find ammunition, not truth; the normal person attacks the motives and character of her opponents when it will be advantageous to do so. The scientist, in contrast, respects empirical evidence as the ultimate authority and avoids ad hominem arguments. The metaphor for science is a voyage of discovery, not a war. Yet when I read the new atheist books, I see few new shores. Instead I see battlefields strewn with the corpses of straw men....
From Pinker, wonder of wonders:
Words Don't Mean what they Mean
Why don't people just say what they mean? The reason is that conversational partners are not modems downloading information into each other's brains. People are very, very touchy about their relationships. Whenever you speak to someone, you are presuming the two of you have a certain degree of familiarity--which your words might alter. So every sentence has to do two things at once: convey a message and continue to negotiate that relationship.
...
Language is a window into human nature, but it is also a fistula, an open wound through which we're exposed to an infectious world. It's not surprising that we sheathe our words in politeness and innuendo and other forms of doublespeak.
From a guy named Jonathan Haidt, who maybe I need to go read now:
Morality, Science, Religion and Misunderstanding
It's clear that Richard Dawkins (in The God Delusion) and Sam Harris (in Letter To A Christian Nation) have strong feelings about religion in general and religious fundamentalists in particular. Given the hate mail they receive, I don't blame them. The passions of Dawkins and Harris don't mean that they are wrong, or that they can't be trusted. One can certainly do good scholarship on slavery while hating slavery.
But the presence of passions should alert us that the authors, being human, are likely to have great difficulty searching for and then fairly evaluating evidence that opposes their intuitive feelings about religion. We can turn to Dawkins and Harris to make the case for the prosecution, which they do brilliantly, but if we readers are to judge religion we will have to find a defense attorney. Or at least we'll have to let the accused speak.
This is where the scientific mind is supposed to depart from the lay mind. The normal person (once animated by emotion) engages in moral reasoning to find ammunition, not truth; the normal person attacks the motives and character of her opponents when it will be advantageous to do so. The scientist, in contrast, respects empirical evidence as the ultimate authority and avoids ad hominem arguments. The metaphor for science is a voyage of discovery, not a war. Yet when I read the new atheist books, I see few new shores. Instead I see battlefields strewn with the corpses of straw men....
From Pinker, wonder of wonders:
Words Don't Mean what they Mean
Why don't people just say what they mean? The reason is that conversational partners are not modems downloading information into each other's brains. People are very, very touchy about their relationships. Whenever you speak to someone, you are presuming the two of you have a certain degree of familiarity--which your words might alter. So every sentence has to do two things at once: convey a message and continue to negotiate that relationship.
...
Language is a window into human nature, but it is also a fistula, an open wound through which we're exposed to an infectious world. It's not surprising that we sheathe our words in politeness and innuendo and other forms of doublespeak.
posted by Kira at 2:44 PM
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